- Nathan M. Moore
- Claremont Graduate University
- DOI: 10.5281/zenodo.13371407
- GAS Journal of Arts Humanities & Social Sciences (GASJAHSS)
Abstract:
Mutable and shifting, the changing nature of water
management during the Middle Ages and Early Modern period have sustained
intervals of change that were both technological and, as often, social. The
distinctions between public and private estates, or varied local groups
versus centralized systems of governance highlighted the diffuse power of
water as a spiritual metaphor. It also led to an obsession with
circumnavigating Earth’s waters enroute to the New World. The metaphysical
embodiment of a Christian spirit can be juxtaposed with the physical human
body as a position that enacts miracles to occur. Equally important is the
paleo-environmental impact that water played in developing ecological and
agricultural patterns of development in Europe that began to implicate water
management literature as a primary mode of economic development. From AD 400
onward, rapid transformations in social capital allowed groups in wet, marshy
areas to form communities that had their hydrological structures away from
the central authority. Social Baptism, as I here have defined, spread
throughout Medieval Europe. However, as historians have demonstrated, it took
time to develop unique social and technological traits that did not
incorporate some standard or blueprint of governance that was infantile. In
accordance, this paper will uncover and do more to prove that medieval water
management, akin to Anabaptists, was a means of preserving evolving
traditions that ultimately gave people a way of demonstrating a maturity of
identity. They made new boundaries out of old practices, ousting with it
paternalistic ritualism. |
Keywords: Cultural History, Early Modern Europe, History
of Science, History of Technology, Identity, Literary Studies, Postcolonialism