- Teddy Murigi Mwangi1, Vitalis Kibiwott Too2
- DOI: 10.5281/zenodo.22121430
- GAS Journal of Arts Humanities and Social Sciences (GASJAHSS)
Reciprocal
resource sharing and collective action have historically enabled pastoral
communities to cope with drought. However, when drought affects entire
communities simultaneously, the material basis for reciprocity collapses. This
paper examines how recurrent drought erodes social capital among Maasai
pastoralists in Monduli District, northern Tanzania. Drawing on a qualitative
case study involving 38 in-depth interviews, 8 focus group discussions, 7 key
informant interviews, and participant observation, the study reveals a central
paradox: households remain committed to mutual support and cultural norms of
reciprocity, yet widespread resource scarcity severely constrains their ability
to assist others. This dynamic reveals the limits of traditional coping
mechanisms under synchronous shocks. Rotational grazing systems and osotua
partnerships persist but operate under increasing strain, while wealthier
households maintain stronger reciprocal networks than poorer ones. The findings
demonstrate that the erosion of reciprocity is driven primarily by simultaneous
scarcity, material constraints rather than cultural decline. This study extends
Social Capital Theory and Collective Action Theory by highlighting the limits
of cooperation when shocks are widespread and synchronous. It concludes that
effective drought adaptation policies must strengthen social institutions
alongside technical interventions to build genuine resilience in dryland
pastoral systems.
Keywords: Drought, Social Capital, Reciprocity, Simultaneous Scarcity, Pastoralism, Maasai, Tanzania.
