- Patrick Okachi Okuta
- DOI: 10.5281/zenodo.18605289
- GAS Journal of Arts Humanities and Social Sciences (GASJAHSS)
The Word of God is at the centre of Christian worship, plays a pivotal role, serving as a bridge between the faithful and the divine. Liturgical celebrations, rich in tradition and symbolism, hinge on the proclamation of Scripture, transforming the assembly into a community of believers responding to God’s invitation. In Catholic liturgical celebrations, the Word of God plays a significant role in the other sacraments and in funeral rites, providing a scriptural foundation that nourishes faith and offers comfort. The Word of God shapes the liturgy and the understanding of the sacrament being celebrated. It plays a vibrant role, enriching the spiritual experience of the faithful, in Holy Hours, Adorations, and Penitential Services. The Word of God, encompassing the Old and New Testaments, is more than just a text but a living and active force (Heb 4:12). In liturgy, it is not merely read but proclaimed, embodying Christ’s presence among His people. The liturgy is a two-table celebration: the Table of the Word and the Table of the sacraments and sacramentals, both intimately connected. In the 1983 code of canon law, pride of place is given to preaching centred on the Word of God founded upon sacred Scripture, tradition, liturgy and magisterium and life of the church. Liturgical celebrations in some churches in Nigeria today have relegated the word of God, as provided for by the canon law, to the background while elevating preaching that is centred on prosperity and freedom from suffering. This paper attempts to draw attention of pastors, and other claimants to this title, to the role and core values in the authentic preaching of the Word of God in the understanding and constant teaching of the church.

